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				 Blair's sister-in-law converts to Islam - أخت زوجة بلير تعتنق الإسلام 
 Have a look at this article on the following link. 
Oh, what joy when we hear about them converting to Islam one by by one
http://www.news.com.au/world/lauren-...-1225946002728 Lauren Booth explains why she feel in love with Islam                              
 
 
                                  By Lauren Booth                             From:                                          Mail on Sunday                                 November 01, 2010                                 12:00AM
 
 
 
   Lauren Booth, a British journalist and sister-in-law of  Tony Blair, shows her Palestinian passport. Picture: AFP
 
 
 
 
                          Blair's sister-in-law converts to Islam                         "Attracted by Muslim's warmth of spirit"                         "People of intelligence, kindness and wit"                         Join us  on Facebook | Twitter
 LAUREN Booth, a broadcaster, journalist and sister-in-law of former  British Prime Minister Tony Blair, defiantly explains her conversion to  Islam.
 
 "It is the most peculiar journey of my life. The carriage is warm  and my fellow passengers unexpectedly welcoming. We are progressing  *rapidly and without delay. Rain, snow, rail unions, these things make  no difference to the forward rush.
 Yet I have no idea how I came  to be on board nor, stranger still, quite where the train is heading,  apart from this: the destination, wherever it might be, is the most  important place I can imagine.
 I know this all seems gloriously far-fetched, but really it is how I feel about my conversion, announced last week, to Islam.
 Although  the means and *mechanisms that brought me to this point remain  mysterious, the decision will determine every aspect of my life to come  as firmly as the twin rails beneath that exhilarating express.
 
 
 
 
 
 
 Asked for a simple explanation of how I, an English hack  journalist, a *single working mother, signed up to the Western media’s  least-favourite religion, I suppose I would point to an intensely  spiritual experience in an Iranian mosque just over a month ago.
 But it makes more sense to go back to January 2005, when I arrived alone in the West Bank to cover the elections there for The Mail on Sunday. It is safe to say that before that visit I had never spent any time with Arabs, or Muslims.
 The  whole experience was a shock, but not for the reasons I might have  expected. So much of what we know about this part of the world and the  people who follow Mohammed the Prophet is based on *disturbing - some  would say biased - news bulletins.
 So, as I flew towards the  Middle East, my mind was full of the usual 10pm buzz*words: radical  extremists, fanatics, forced marriages, suicide bombers and jihad. Not  much of a travel brochure.
 My very first experience, though, could  hardly have been more positive. I had arrived on the West Bank without a  coat, as the Israeli airport authorities had kept my suitcase.
 Walking around the centre of Ramallah, I was shivering, whereupon an old lady grabbed my hand.
 Talking  rapidly in Arabic, she took me into a house on a side street. Was I  being kidnapped by a rather elderly terrorist? For several confusing  minutes I watched her going through her daughter’s wardrobe until she  pulled out a coat, a hat and a scarf.
 I was then taken back to the  street where I had been walking, given a kiss and sent warmly on my  way. There had been not a single comprehensible word exchanged between  us.
 Warmth of spirit
 It was an act of  generosity I have never forgotten, and one which, in various guises, I  have seen repeated a hundred times. Yet this warmth of spirit is so  rarely represented in what we read and see in the news.
 Over the  course of the next three years I made numerous journeys to the occupied  lands which were once historic Palestine. At first I went on  *assignments; as time went by, I started travelling in solidarity with  charities and pro-Palestinian groups.
 I felt challenged by the  hardships *suffered by Palestinians of all creeds. It is important to  remember there have been Christians in the Holy Land for 2000 years and  that they too are suffering under Israel’s illegal occupation.
 Gradually  I found expressions such as ‘Mashallah!’ (a phrase of gratitude meaning  ‘God has willed it’) and ‘Al Hamd*illilah!’ (akin to ‘Halle*lujah’)  creeping into my everyday speech. These are exclamations of delight  derived from the 100 names of God, or Allah. Far from being nervous of  Muslim groups, I started looking forward to meeting them. It was an  opportunity to be with people of intelligence, wit and, above all else,  kindness and generosity.
 I’m going to take a break here to pray  for 10 minutes as it’s 1.30pm. (There are five prayers each day, the  times varying throughout the year depending on the rising and setting of  the sun.)
 I was in no doubt that I had embarked on a change of  political understanding, one in which Palestinians became families  rather than terror suspects, and Muslim cities communities rather than  ‘collateral damage’.
 But a religious journey? This would never  have occurred to me. Although I have always liked to pray and, since  childhood, have enjoyed the stories of Jesus and the more ancient  prophets that I had picked up at school and at the Brownies, I was  brought up in a very secular household.
 Bold Muslim women
 It  was probably an appreciation of Muslim culture, in partic*ular that of  Muslim women, that first drew me towards a broader appreciation of  Islam.
 How strange Muslim women seem to English eyes, all covered  up from head to toe, sometimes walking behind their husbands (although  this is far from universally the case), with their children around their  long skirts.
 By contrast, professional women in Europe are happy  to make the most of their appearance. I, for example, have always been  proud of my lovely blonde hair and, yes, my cleavage.
 It was  common working practice to have this on display at all times because so  much of what we sell these days has to do with our appearance.
 Yet  whenever I have been invited to broadcast on television, I have sat  watching in wonder as the female presenters spend up to an hour on their  hair and make- up, before giving the serious *topics under discussion  less than 15 minutes’ attention. Is this liber*ation? I began to wonder  just how much true respect girls and women get in our ‘free’ society.
 In  2007 I went to Lebanon. I spent four days with female *university  students, all of whom wore the full hijab: belted shirts over dark  trousers or jeans, with no hair on show. They were charming, independent  and outspoken company. They were not at all the timid,  soon-to-be-forced-into-marriage girls I would have imagined from what we  often read in the West.
 At one point they accompanied me to  interview a sheikh who was also a commander with the Hezbollah militia. I  was pleasantly surprised by his attitude to the girls. As Sheikh Nabil,  in turban and brown flowing robes, talked intriguingly of a prisoner  swap, they started butting in. They felt free to talk over him, to put a  hand up for him to pause while they translated.
 In fact, the  bossiness of Muslim women is something of a joke that rings true in so  many homes in the community. You want to see men under the thumb? Look  at many Muslim husbands more than other kinds.
 Indeed, just yesterday, the Grand Mufti of Bosnia rang me and only half-jokingly introduced himself as ‘my wife’s husband’.
 Something  else was changing, too. The more time I spent in the Middle East, the  more I asked to be taken into mosques. Just for touristy reasons, I told  myself. In fact I found them fascinating.
 Mosques 'fascinating'
 Free  of statues and with rugs instead of pews, I saw them rather like a big  sitting room where *children play, women feed their families pitta bread  and milk and grandmothers sit and read the Koran in wheelchairs. They  take their lives into their place of worship and bring their worship  into their homes.
 Then came the night in the Iran*ian city of Qom,  beneath the golden dome of the shrine of Fatima Mesumah (the revered  ‘Learned Lady’). Like the other women pilgrims, I said Allah’s name  several times while holding on to the bars of Fatima’s tomb.
 When I  sat down, a pulse of sheer spiritual joy shot through me. Not the joy  that lifts you off the ground, but the joy that gives you complete peace  and contentment. I sat for a long time. Young women gathered around me  talking of the ‘amazing thing happening to you’.
 I knew then I was  no longer a tourist in Islam but a traveller inside the Ummah, the  community of Islam that links all believers.
 At first I wanted the  feeling to go, and for several reasons. Was I ready to convert? What on  earth would friends and family think? Was I ready to moderate my  behaviour in many ways?
 And here’s the really strange thing. I  needn’t have worried about any of these things, because somehow becoming  a Muslim is really easy – although the prac*ticalities are a very  different *matter, of course.
 For a start, Islam demands a great  deal of study, yet I am mother to two children and work full-time. You  are expected to read the Koran from beginning to end, plus the thoughts  and findings of imams and all manner of spiritually enlightened people.  Most people would spend months, if not years of study before making  their declaration.
 People ask me how much of the Koran I’ve read,  and my answer is that I’ve only covered 100 pages or so to date, and in  translation. But before anyone sneers, the verses of the Koran should be  read ten lines at a time, and they should be recited, considered and,  if possible, committed to memory. It’s not like OK! magazine.
 This  is a serious text that I am going to know for life. It would help to  learn Arabic and I would like to, but that will also take time.
 I  have a relationship with a *couple of mosques in North London, and I am  hoping to make a routine of going at least once a week. I would never  say, by the way, whether I will take a Sunni or a Shia path. For me,  there is one Islam and one Allah.
 Adopting modest dress, however,  is rather less troublesome than you might think. Wearing a headscarf  means I’m ready to go out more quickly than before. I was blushing the  first time I wore it loosely over my hair just a few weeks ago.
 Luckily  it was cold outside, so few people paid attention. Going out in the  sunshine was more of a challenge, but this is a tolerant country and no  one has looked askance so far.
 A veil, by the way, is not for me,  let alone something more substantial like a burka. I’m making no  criticism of women who choose that level of modesty. But Islam has no  expectation that I will adopt a more severe form of dress.
 Predictably,  some areas of the Press have had a field day with my conversion,  unleashing a torrent of abuse that is not really aimed at me but a false  idea of Islam.
 But I have ignored the more negative comments.  Some people don’t understand spirituality and any discussion of it makes  them frightened. It raises awkward questions about the meaning of their  own lives and they lash out.
 One of my concerns is professional.  It is easy to get pigeonholed, particularly if I continue to wear a  headscarf. In fact, based on the experience of other female converts,  I’m wondering if I will be treated as though I have lost my mind.
 I’ve  been political all my life, and that will continue. I’ve been involved  in pro-Palestinian activism for a number of years, and don’t expect to  stop. Yet Britain is a more tolerant country than, say, France or  Germany.
 I’m well aware that there are plenty of Muslim women who  have great success on television and in the Press, and wear modest but  decidedly Western dress.
 This is hardly a choice for me, though. I  am a newcomer, still getting to grips with the basic tenets. My  relationship with Islam is different. I am in no position to say that  some bits of my new-found faith suit me and that some bits I’ll ignore.
 There  is a more profound uncertainty about the future, too. I feel changes  going on in me every day – that I’m becoming a different person. I  wonder where that will end up. Who will I be?
 I am fortunate in  that my most important relationships remain strong. The reaction from my  non-Muslim friends has been more curious than hostile. "Will it change  you?" they ask. "Can we still be your friend? Can we go out drinking?"
 The answer to the first two of those questions is yes. The last is a big happy no.
 As  for my mother, I think she is happy if I’m happy. And if, coming from a  background of my father’s alcoholism, I’m going to avoid the stuff,  then what could be better?
 Alcoholic household
 Growing  up in an alcoholic household with a dad who was violent, has left a  great gap in my life. It is a wound that will never heal and his remarks  about me are very hurtful.
 We haven’t seen each other for years,  so how can he know anything about me or have any valid views about my  conversion? I just feel sorry for him. The rest of my family is very  supportive.
 My mum and I had a difficult relationship when I was  growing up, but we have built bridges and she’s a great support to me  and the girls.
 When I told her I had converted, she did say: "Not  to those nutters. I thought you said Buddhism!" But she understand now  and accepts it.
 And, as it happens, giving up alcohol was a breeze. In fact I can’t imagine tasting alcohol ever again. I simply don’t want to.
 This  is not the time for me to be thinking about relationships with men,  either. I’m recovering from the breakdown of my marriage and am now  going through a divorce.
 So I’m not looking and am under no pressure to look.
 If,  when the time came, I did consider remarrying, then, in accordance with  my adopted faith, the husband would need to be Muslim.
 I’m asked:  "Will my daughters be Muslim?" I don’t know, that is up to them. You  can’t change someone’s heart. But they’re certainly not hostile and  their reaction to my surprising conversion was perhaps the most telling  of all.
 I sat in the kitchen and called them in. "Girls, I have  some news for you," I began. "I am now a Muslim." They went into a  *huddle, with the eldest, Alex, saying: "We have some questions, we’ll  be right back."
 They made a list and returned. Alex cleared her throat. "Will you drink alcohol any more?"
 Answer: No. The response - a rather worrying "Yay!"
 "Will you smoke cigarettes any more?" Smoking isn’t haram (for*bidden) but it is harmful, so I answered: "No."
 Again,  this was met with puritanical approval. Their final question, though,  took me aback. "‘Will you have your breasts out in public now you are a  Muslim?"
 What??
 It seems they’d both been embarrassed by my  plunging shirts and tops and had cringed on the school run at my pallid  cleavage. Perhaps in hindsight I should have cringed as well.
 "Now that I’m Muslim," I said, "I will never have my breasts out in public again."
 "We love Islam!" they cheered and went off to play. And I love Islam too."
 Lauren  Booth, 43, the sixth daughter of actor Tony Booth, now works for Press  TV, the English-language news channel of the Islamic Republic of Iran
 
 
 
 Read more: http://www.news.com.au/world/lauren-...#ixzz146TyjI21
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