[نصيرة تختوخ]

[ALIGN=CENTER][TABLE1="width:95%;background-image:url('http://www.nooreladab.com/vb/mwaextraedit4/backgrounds/195.gif');border:4px groove black;"][CELL="filter:;"][ALIGN=center]***من إنجلترا:
الفنان روبرت ديل ناجا المولود سنة 1966 و المناهض للحرب ضد العراق سنة 2003 ثم المنادي بمقاطعة دولة الكيان الصهيوني و المقاطع لها إذ يرفض تقديم أي عروض هناك رغم الدعوات التي تلقاها.
روبرت ديل ناجا الموسيقي والعضو الأهم في فرقة ماسيف اتاك لا يتوانى في الإدلاء بتصريحاته للصحافة وتوضيح موقفه من سياسة التمييز و الظلم و التدمير التي تنهجها دولة الكيان الصهيوني.
من تصريحاته:
[ALIGN=CENTER][TABLE1="width:95%;"][CELL="filter:;"][ALIGN=center]The main reason I will not play Israel at this time is out of frustration. In my opinion, Israel has the right to its security in as much as the Palestinians have the right to resist occupation. Israel has the power in this perpetual stalemate, as it also has the power to break it and begin a meaningful peace process. Surely, to stop rocket attacks you freeze settlement building and ease the economic shackles. To expect Hamas to recognise [Israel's] legitimacy, you open a meaningful dialogue on the right of return of refugees and their national legitimacy - then, I feel, you may have a chance to sit everybody at the table and remove the need for further armed struggle, remembering and respecting that this is an occupied land looking for the right of its own sovereignty.

If the EU and the US pressured Israel for change and forced the end of the blockade, we might get somewhere. That pressure should also come culturally, with from without and within. So it doesn't sit right for me to go back to Tel Aviv while there is a giant wall and an economic stranglehold on a whole nation of people.[/ALIGN][/CELL][/TABLE1][/ALIGN][/ALIGN][/CELL][/TABLE1][/ALIGN]

[منى هلال]

ما شاء الله لا قوة إلا بالله
هؤلاء أهل الغرب
أهل الكلمة الحرة والوعي الصادق والقلم الجرئ يتكلمون كأي فلسطيني حر أبيّ
فليسمع حكام العرب المتاخذلون هذه الكلمات ولينكبوا على التراب يحسونه على وجوههم - فهذا والله ما يستحقون

[نصيرة تختوخ]

[align=center][table1="width:95%;background-image:url('http://www.nooreladab.com/vb/mwaextraedit4/backgrounds/140.gif');border:4px groove chocolate;"][cell="filter:;"][align=center]من هولندا:
**روبرت سوتيريك Robert Soeterik:
الأنثروبولوجي و المختص في شؤون الشرق الأوسط روبرت سوتيريك واحد من الكتاب و الأكاديميين الذين مايفتأون ينبهون القارئ و المواطن الغربي لللحقائق التي قد يجهلونها حول الدولة الصهيونية و مارافق ظهورها من دمار و سطو وظلم.
من ضمن مؤلفات روبرت سوتيريك و الذي كان أيضا من ضمن المنددين و المعارضين أيضا للحرب على العراق:
كتاب '' 50 سنة إسرائيل 'حيث ينبه إلى أن وجود دولة الكيان الصهيوني لمدة 50 عاما لم يكن إلا على حساب شعب آخر و دولة فلسطين التي دمرت وأن مجهودات السلام التي يتحدث عنهامنذ 1993 لم تثن دولة الكيان الصهيوني في عن مواصلة نهجها و المضي في سياستها التوسعية الاستيطانية على حساب أبناء الشعب الفلسطيني.
* كتاب : 'تدمير فلسطين ' الموسوعي الذي جمع فيه الكاتب مقالات عدة لكتاب وشخصيات مختلفة تتحدث عن القضية الفلسطينية و ما يتعلق بها. يوضح الكتاب المشروع الاستيطاني و التدميري الصهيوني و كيف بدأ حتى قبل وعد بلفور ليستمر بالتطهير العرقي و الاستيلاء على الأراضي الفلسطينية ومحاولة محو الوجود الفلسطيني.

عفوا ,,, لايمكنك مشاهده الروابط لانك غير مسجل لدينا [ للتسجيل اضغط هنا ]
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[رشيد الميموني]

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تحية لك نصيرة على هذا المجهود الرائع في إبراز أسماء من يناصرون القضية الفلسطينية .. وهذا ، في رأيي ، سوف يحدد النظرة العامة إلى كل ما هو غربي .. إذ هناك في الغرب من يعمل في الظل أو من تخرس نداءاته الآلة الإعلامية المتسلطة عبر أنحاء العالم .
اطلعت على المقابلة التي أجراها احمد منصور مع جورج غالاوي على قناة الجزيرة و رأيت ما يصنعه الوعي و النبل و الشجاعة بالإنسان .
قرأت جزءا من هذا الملف بكل أناة وساستمر في متابعته .
أكرر شكري لك نصيرة .
مودتي .
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[نصيرة تختوخ]

[ALIGN=CENTER][TABLE1="width:95%;background-image:url('http://www.nooreladab.com/vb/mwaextraedit4/backgrounds/175.gif');border:4px inset green;"][CELL="filter:;"][ALIGN=center]من بريطانيا:
مايك ماركسي Mike Marquseeالأمريكي المولد (من مواليد سنة 1953) والبريطاني الجنسية يهودي و صحافي متميز و كاتب ينتقد الصهيونية و يعاديها .
في مقالات له و في تصريحاته للصحافة وحتى في كتابه :'إن لم أكن في صف نفسي : يوم ليهودي معاد للصهيونية 'يوضح موقفه و قناعاته و كيف أنه يرى أن الصهيونية حركة تمييز و اضطهاد و احتلال.
من ضمن ماكتب في صحيفة الغارديان البريطانية هذا المقتطف:
[ALIGN=CENTER][TABLE1="width:95%;"][CELL="filter:;"][ALIGN=center]Whenever Jews speak out against Israel, they are met with ad hominem criticism. Their motives, their representativeness, their authenticity as Jews are questioned. For only a psychological aberration, a neurotic malaise, could account for our defection from Israel's cause, which is presumed to be - whether we like it or not - our own cause. We are pathologised. So we are either bad Jews or Jews in bad faith.

Of course, being an anti-Zionist Jew is a negative identity. It's a disavowal of a politics commonly ascribed to Jews. And if one's anti-Zionism is made up exclusively of a rejection of Zionism, then it's not worth much. But for myself and for the anti-Zionist
Jews I know, anti-Zionism is part of a larger opposition to racism and inequality, an expression of a positive solidarity with the Palestinians as victims of injustice and specifically of colonialism
ومن صحيفة نيو هيومانست :
Mike Marqusee “The secular founders would be shocked to see the power obscurantist religious sects wield.”

Israel’s 60th birthday is being celebrated lavishly in Britain. The programme includes a gala fund-raising dinner at Windsor Castle in the presence of the Duke of Edinburgh, a variety show at Wembley Stadium and street parades in London and Manchester.

Meanwhile, Palestinians and their supporters will be recalling the same event in entirely different tones, without the benefit of state support or vast sums of money. In meetings, conferences and exhibitions they are seeking to remind the world of the Nakba – catastrophe in Arabic – that accompanied Israel’s birth in 1948.

In 1947 there were 1,293,000 Arabs and 608,000 Jews in Palestine. Though Jews made up 32 per cent of the population, the UN partition plan (agreed in November 1947) assigned them 55 per cent of the country, including the economically developed citrus-growing plains. Israel’s Declaration of Independence on 15 May 1948 was preceded by several months of civil war between Jewish and Palestinian forces, and followed by more months of war between the new state and its Arab neighbours.

In April and May, before the expiry of the British mandate, the cities of Haifa and Jaffa fell to Jewish forces, and more than 100,000 Palestinians fled. To the north, in Galilee, the Haganah – the mainstream Zionist defence force – systematically conquered clusters of villages, emptying them of inhabitants and often levelling them. In June, the Israelis advanced further into territory designated for the Arab state, capturing the towns of Lydda and Ramle where they killed 250 Palestinians and expelled almost all the rest – 40,000 – at gunpoint.

In the course of 1948, 531 Palestinian towns and villages were abandoned, evacuated or destroyed. In the Jaffa area, 96 per cent of the villages were totally erased. As Jewish forces proceeded with the ethnic cleansing of territories both within and outside the UN-allotted borders of the Jewish state, a British army of 70,000 refused to intervene, despite being charged under the mandate with the protection of the civilian population.

When the fighting finished in early 1949, the Jewish state had acquired 78 per cent of Palestine. 180,000 Palestinians found themselves a minority within the expanded borders of the Jewish state. 750,000 had been made refugees.

The homes and lands they left behind were quickly occupied by Jewish settlers and the new Israeli parliament passed laws confiscating their property. Of 370 new Jewish settlements established between 1948 and 1953, 350 were on absentee property. In 1954 more than one third of Israel’s Jewish population lived on absentee property. Conquest and expulsion provided the material base for the building of the Jewish state.

For many years Zionists claimed that the Palestinians had left voluntarily, at the behest of Arab leaders. That myth has been repeatedly disproved: there’s no evidence of so much as a single broadcast or leaflet telling people to abandon their homes. There is, on the other hand, a great deal of evidence that the Zionists used the war to alter the demographic facts on the ground. On April 6, for example, David Ben-Gurion told a Zionist meeting: “We will not be able to win the war if we do not, during the war, populate upper and lower, eastern and western Galilee, the Negev and Jerusalem area, even if only in an artificial way, in a military way … I believe that war will also bring in its wake a great change in the distribution of Arab population.”

The facts of the Nakba are now well documented and beyond serious dispute. Yet Nakba denial remains widespread, and shamefully acceptable in polite circles. That is partly because its victims have been so demonised and dehumanised. Acknowledgement of the Nakba is also resisted because it undermines Israeli and Jewish self-definitions; for many, it is a truth that simply cannot be assimilated.

The Nakba is far more than a historical controversy. It’s an unresolved and pressing global issue. The Palestinian refugee population – descendants of those driven out in 1948 – now numbers more than five million, one half of whom live in Jordan, Syria and Lebanon. One million remain stateless, with no form of identification other than a card issued by UNWRA, the United Nations refugee agency. This is the world’s largest and oldest continuing refugee crisis. Each year since December 1948, the UN General Assembly has reconfirmed Resolution 194, which enshrines the refugees’ right to return and compensation. The right of refugees to return to their homes is a necessary protection for all civilian populations in times of war. Without it, ethnic cleansing would be encouraged. Yet those who press for the implementation of that right are denounced as extremists who refuse to accept Israel’s right to exist as a Jewish state.

There is today a huge Jewish population in Palestine whose rights as human beings must be recognised, but why should anyone anywhere be compelled to recognise the “right to exist” of a particular state formation? What’s being demanded here is ideological conformity: support for the right of the Jewish state to exist, in perpetuity, in Palestine, regardless of what that fact entails for others (or indeed for the welfare of Jews). For Palestinians, recognising Israel’s right to exist – as opposed to the fact of its existence – is tantamount to an historical seal of approval on the Nakba. Those who refuse to certify as legitimate a national project built on dispossession and ethnic supremacy are condemned as “anti-Semites” or, if they are Jews, as “self-haters”. The allegations rest on a false conflation of Israel and “the Jews”, one propagated by Zionists, who use it to exempt the Jewish state from the requirements of international standards of human decency.

Israel is “Jewish” in a sense that no existing state is Christian, Muslim, Hindu or Buddhist. Though these religions are privileged in various states, none of those states claims to be the sole global representative of the faith; none grants citizenship to people solely because of their religion (without regard to place of birth or residence). Maintaining a Jewish state in Palestine means maintaining a sizeable Jewish majority population which enjoys privileged access to land, work and civic rights.

The founders of Israel were secularists; they saw Jewishness as a national rather than religious identity. Many were atheists and contemptuous of rabbinical culture. Like MA Jinnah, the secular Muslim founder of Pakistan, they would be shocked and dismayed if they could see the influence obscurantist religious sects now wield in the polities they established.

From the beginning, the notion that the State of Israel could be both “Jewish” and “democratic” was unsustainable, and was seen as such by significant numbers of diaspora Jews. Indeed, it’s important to remember that anti-Zionism was a Jewish ideology long before it was anything else. But in the wake of the Holocaust, and with the evolution of big power politics in the Middle East, Zionism came to dominate the diaspora. And the truth of the Nakba was shrouded beneath the myth of Israel’s “David versus Goliath” struggle for survival against irrationally hostile Arabs.

But what of the plight of the Jewish refugees in postwar Europe? Without Israel, what would have become of them? The answer is that they would have shared the same variety of fates as the general refugee population of Europe, of which they were part. The roots of that crisis lay in the refusal of the US, Britain and other countries to admit large numbers of displaced persons. It could not be resolved by allocating each group a “state of their own”, inevitably at the expense of another people. The right of refuge is a universal right (and need) but instead of shouldering that collective responsibility, the Western powers, with the support of the Soviet Union, dumped it on Palestine, demanding that a people who bore no responsibility for the Holocaust make way for its victims.

Many Zionists who do acknowledge the Nakba characterise it as tragic but “irreversible”. The Nakba was not, however, an isolated episode; it was a paroxysm in a process that continues to this day. The Jewish state remains incompatible with Palestinian rights and increasingly the very existence of Palestinians, as illustrated by the current siege of Gaza and the continuing assault on Palestinian society on the West Bank through the construction of the apartheid wall and the extension of Jewish settlements.

It has become ever more apparent that Zionism will not tolerate any meaningful form of Palestinian independence. The exigencies of maintaining a Jewish state will not allow it. Within Israel, expansionist claims – in which the Jews are declared the rightful owners of the whole of the West Bank and even beyond – are commonplace, as are calls for the permanent transfer of the remaining Palestinian population. Some respectable voices speak openly of the need to finish the work left undone in 1948 – in order to ensure the survival of “the Jewish state”.

As ever, much of this is cloaked in Biblical sources. The paradox of Zionism was always that it was a secular ideology whose .[/ALIGN][/CELL][/TABLE1][/ALIGN][/ALIGN][/CELL][/TABLE1][/ALIGN]

[نصيرة تختوخ]

اقتباس  عفوا ,,, لايمكنك مشاهده الروابط لانك غير مسجل لدينا [ للتسجيل اضغط هنا ] المشاركة الأصلية كتبت بواسطة بوران شما الأخت العزيزة نصيرة تختوخ فكرة ومبادرة رائعة جداً بتسليط الأضواء على أصدقاء فلسطين عبر العالم ومن كل البلدان , وما ذلك إلا لضمائرهم الحيّة والصادقة تجاه أبناء فلسطين . تقبلي محبتي وتقديري .

الأخت النبيلة بوران أشكر تقديرك و يسعدني حماسك للفكرة و الملف
لك تحيتي

[نصيرة تختوخ]

اقتباس  عفوا ,,, لايمكنك مشاهده الروابط لانك غير مسجل لدينا [ للتسجيل اضغط هنا ] المشاركة الأصلية كتبت بواسطة رولا نظمي أختي الغالية أستاذة نصيرة بالفعل أشكر مجهودك الرائع والطيب باظهار هذا الكم من المساندين للقضية الفلسطينية الف شكر يا الغلا ودمتي بالف خير وحفظ الله

أخت رولا مرحبا بك على هذه الصفحات
تحياتي

[نصيرة تختوخ]

اقتباس  عفوا ,,, لايمكنك مشاهده الروابط لانك غير مسجل لدينا [ للتسجيل اضغط هنا ] المشاركة الأصلية كتبت بواسطة ناجية عامر توثيق هائل بارك الله فيك أختي العزيزة أستادة نصيرة و بارك الله في كل مساند للقضية الفاسطينية تقبلي تحيتي و تقديري

العزيزة ناجية يسرني حضورك و تواجدك دوما
لك تحيتي

[نصيرة تختوخ]

اقتباس  عفوا ,,, لايمكنك مشاهده الروابط لانك غير مسجل لدينا [ للتسجيل اضغط هنا ] المشاركة الأصلية كتبت بواسطة ناهد شما كم أنت رائعة استاذة نصيرة دائماً التوثيق هو أشرف عمل يقوم به الإنسان وخاصة عندما يبتعد أصحابه عن الاضواء والشهرة ولكن إنسانية هؤلاء وضمائرهم ومبادئهم ونيتهم قد تجعلهم مشهورين وعبر الأضواء دون معرفتهم فهذا التوثيق عن أصدقاء فلسطين في أكثر انحاء العالم ربما الكثير منا لا يعلم عن صداقتهم فأشكر لك هذه المبادرة وهذا العمل القيم والشاق في إظهار أصدقاء فلسطين للناس دمت بخير

الفاضلة الأستاذة ناهد أشكر مرورك وأتمنى أن يتكرر ترددك على هذا الملف الذي يوضح أن الفلسطينيين ليسوا أبدا لوحدهم و أن مناصريهم في ازدياد.

[بـشـرى المحضار]

من منح بصيرة حرة ...
كآن قآئده لأن يكون مع القضية الفلسطيني

ومن كآن غير ذلك فغير ذلك ...

جهد عظيم جدآ أستآذة نصيرة ...

جزيت كل الخير ... بحق ملف أكثر من رائع لي عودة لتتمة القرآءة